Aug. 26, 2009 (Archdruid Report) -- The relation between modern industrial society and the scientific ideas that supposedly guide it is more complex than a casual glance will necessarily reveal. The ideology a society believes that it embraces and the assumptions about the world that actually underlie its actions and institutions are not uncommonly at odds with one another. It often takes the most strenuous sort of willed inattention to fail to notice the gap, but efforts toward that end can count on the support of public opinion as well as the more tangible backing provided by economic interests.
Consider the clash between the Christian and liberal values allegedly embraced by the great powers of 19th century Europe and the ruthless political and economic exploitation imposed by these same powers on the subject peoples of their huge colonial empires. The result was a rush to find some justification for European empires other than the obvious one, which was simply that Europeans wanted the wealth and power they could get by exploiting the rest of the planet. As Stephen Jay Gould chronicled in his engaging The Mismeasure of Man, generations of scientists thus spent their careers trying to argue that the “white race,” that imaginary and variously defined beast, was biologically superior to the other “races” on the planet.
These efforts fell afoul of a minor detail of anthropology. It so happens that people of European descent fall toward the middle range of a great many biological indices; people of African descent tend toward one end of most of these indices, and people of East Asian descent tend toward the other. Thus it proved impossible to argue, say, that Britons were superior to Africans without providing evidence that Chinese were superior to Britons, and claims that Britons were superior to Chinese ended up just as effectively proving that Africans were superior to Britons. Still, these efforts continued right up into the first half of the 20th century, because the alternative was to admit that European domination of the planet was a straightforward act of piracy backed by nothing more edifying than a temporary advantage in military technology.
The industrial nations of the early 21st century are in a very similar predicament – or, more precisely, in two very similar predicaments. On the one hand, the relationship between the industrial nations and their Third World client states is very little more equitable than that between the British, say, and the quarter or so of the Earth’s land surface that was occupied by British troops and exploited by British economic interests in the 19th century. Claims of racial superiority having fallen out of fashion, the industrial nations nowadays justify their position by claiming that their political and economic institutions are superior, and the rest of the world’s nations can share exactly the same lifestyles of abundance if they only adopt these.