Daydreams of Destruction (John Michael Greer)

Sept. 16, 2009 (Archdruid Report) -- Last week's post on The Archdruid Report got rather more than the usual number of responses. Most of the comment – no surprises there – focused on my suggestion that the hopes for a better future retailed so freely by all sides in today’s cultural conversations face certain disappointment. At first glance, this may not seem like a controversial statement; one of the crucial facts about the future, after all, is that the fossil fuels that prop up current lifestyles across the industrial world, and provide the basis for survival for hundreds of millions in the Third World, are depleting rapidly with no adequate replacements in sight.

That hard fact pretty much guarantees a future in which poverty, hunger, warfare, and early death will be vastly more common than their opposites, and in which a great many of the comforts and opportunities we now take for granted will no longer be available. That, in turn, would certainly seem to define the future ahead of us as worse than the present, in ways sweeping enough that any benefits to be gained from the changes in store could be considered consolation prizes at best. Still, so straightforward an assessment of our prospects is profoundly unwelcome in many circles these days.

The difficulty here is that faith in the prospect of a better future has been so deeply ingrained in all of us that trying to argue against it is a bit like trying to tell a medieval peasant that heaven with all its saints and angels isn’t there any more. The hope that tomorrow will be, or can be, or at the very least ought to be better than today is hardwired into the collective imagination of the modern world. Behind that faith lies the immense example of three hundred years of industrial expansion, which cashed in the cheaply accessible fraction of the Earth’s fossil fuel reserves for a brief interval of abundance so extreme that garbage collectors in today’s America have access to things that emperors could not get before the industrial revolution dawned.

That age of extravagance has profoundly reshaped – in terms of the realities of human life before and after our age, a better word might be “distorted” – the way people nowadays think about very nearly anything you care to name. In particular, it has blinded us to the ecological realities that provide the fundamental context to our lives. It’s made nearly all of us think, for example, that unlimited exponential growth is possible, normal, and good, and so even as the disastrous consequences of unlimited exponential growth slam into our society one after another like waves hitting a sand castle, the vast majority of people nowadays still build their visions of the future on the fantasy that problems caused by growth can be solved by still more growth.

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